CASE STUDY ON AHOMS

Most of the Ahoms, particularly in the rural areas are mostly Non-vegetarian [36] still maintain a traditional menu of their own food like the other Tai Peoples. Currently, they represent the largest Tai group in India, with a population of nearly 1. Tai-Ahom Man and woman in traditional clothing. This process of Ahomisation went on for till midth century when the Ahom society itself came under the direct Hindu influence. The pillars of Indo-Islamic architectural monuments bear a certain similarity to these pilasters, for example Diwan-e-Aam, Red Fort, Delhi. The deity Chum-Pha became indispensable during the coronation of the Ahom king. This probably was a distant derivative of the pillars and pilasters found in the Indian mainland

Traditional natural colours were used to colour the patterns borrowed from the Islamic stylistic canon. In most of the early instances Tai rituals were practiced simultaneously with Hindu rituals in most of their ceremonies. Conclusion It is clear that the Ahom Kingdom, though originating in a highly different landscape, became a part of the Indian milieu, in forms socially, politically and culturally. Log In Sign Up. Mung Lung the present day in Assam in. The over ground structure is pyramidal, a form not usually chosen for building activity in the Indian subcontinent.

As such, it played a similar role as the amphitheatres of Ancient Rome, and is probably the only surviving example of its kind in India The book associated with the rituals and practices are recorded in a book called Min-mang Phuralung that teaches kindness and liberalism. This process of Ahomisation went on for till midth cwse when the Ahom society itself came under the direct Hindu influence.

It is being revitalized by Tai Ahom organizations by establishing various Tai schools in Upper Assam. Kancheng, the first Barpatra Gohain was born and brought up in a Naga family.

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Just like their early historical accounts written in the Tai language, nothing survives from the Early Ahom period. Retrieved 11 March The modern Ahom people and their culture are a syncretism of the original Tai and their culture [4] and local Sutdy peoples and their cultures they absorbed in Assam.

case study on ahoms

This influence from Tai folk religion [56] was acquired either in Yunnan, or in Myanmar during Sukaphaa’s journey into Assam.

There were three more underground levels no longer in existence, which were used for evacuation during emergencies. The Census of India no longer categorize Ahoms Terwiel The rest of the Ahom gentry belonged to clans such as ChaodangsGharphaliasLikchows etc.

Clearly, these motifs show similarities with Arabesque patterns 14, and could be the result of Islamic contact from the north of India Fig. The Tai Ahoms worship their deceased forefathers as they are kn guardian deities of the householders.

The original gold kalasha was removed by the British colonisers, and the present one is gold-plated only.

Ahom people – Wikipedia

It survives in almost complete form today, with two major stories over ground and a third and fourth levels to maintain symmetry and also probably act as observation points, as there have found traces of watch towers. They have a well developed cosmogony around Lengdon, the lord of heaven; [47] a form of ancestor [48] called Phura-Tara-Along ; and since the 17th-century various local forms of Hinduism— Ekasarana dharma and Saktism.

In Ahom language ‘Rik’ means ‘to call; ‘Khwan’ ‘implies vitality’. The Tai Studdy priestly families worship their dead ancestors in the occasion of marriage, festivals like Bihu, before and after harvesting, the feast of new paddy, birth and death ceremonies etc. Struggling to be Tai-Ahom in India”. Some of them even depict faunal life in the form of elephants, cattle and monkeys on branches. Cultural Development of Kamarupa.

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Ahom people

It is a single story pyramidal temple with six monumental ascending exterior terraces. Routledge — via Google Books. The city was established as capital of the Ahom Kingdom by Suklengmung in the 15th century, who built a palace here with wood and mud masonry.

The Tai-Ahom were historically seen as “Assamese” people.

It is also a household religious function. Part of a series on the. This stucy was last edited on 20 Mayat Skip to main content.

case study on ahoms

The most stucy examples of such decoration come from the TajMahal, Agra. The Ahom script was evolved from Tai Nuea [30] which was looked similar till it was modified under the present Chinese Government. These layers of assimilation and changes were visible in the social levels such as in language, religion, and customs, and also in cultural levels such as art, architecture and literature.

After many years of wandering, they finally settled with Soraideu as their kingdom in CE4. During initial periods of Hinduisation there were instances of rivalry between the Vaishnava and Sakta sections, as kings supporting one stream persecuted the other. Some families, claiming to be of royal blood, stjdy bury their dead instead of cremating and construct moidam-like structures